David Brooks on America’s Tribes
The truth is, members of the upper tribe have made themselves phenomenally productive. They may mimic bohemian manners, but they have returned to 1950s traditionalist values and practices. They have low divorce rates, arduous work ethics and strict codes to regulate their kids.
Members of the lower tribe work hard and dream big, but are more removed from traditional bourgeois norms. They live in disorganized, postmodern neighborhoods in which it is much harder to be self-disciplined and productive.
That is TRC’s ever-favorite “conservative” editorialist, David Brooks, writing about the widening gaps between American tribes in his piece yesterday, titled, the Great Divorce.
Brooks clearly is enamored by his idea that American culture is tribal, not classist, and he runs and runs and runs with it. As a major news and opinion consumer, TRC thinks it can be pretty easy to notice when a writer has come up with something he or she thinks is quite clever, and, maybe doesn’t think it all the way through. Thus is Brooks’ dilemma.
It looks today as though David Brooks’ piece is causing a bit of an internet uproar. Politico has the rundown. The main complaint seems to be that Brooks, that harbinger of east-coast 1950s conservatism who longs for America to regain its glory by acknowledging it is losing its moral compass and soul (or some such nonsense), is oozing with bourgouis elitism and condescension.
So, internet, I have to ask: Why are you surprised? This is David Brooks. He is a standard upper-class (ahem, upper-tribe) ideas man, who when it comes down to it, is thoughtful, but clueless about modern life. I just assumed everyone knew that was David Brooks m.o. Brooks work in the last few years at the NY Times has represented only a swan-song to golden era nostalgia.
Even Brooks’ conclusion that we need a big national service program to bring the upper and lower tribes together (I agree), falls apart in the need for one harmonious tribe that shares values and practices. He misses the entire point of what comes before in his piece: the tribes don’t have much in common, we don’t all need to share the same practices and institutions and values, and besides, the postmodern neighborhoods of the poor are probably too confusing to find their way to each other anyway.